The contributions of the Khorezm enlighteners to the development of our nation and homeland

Published: May 8, 2025

Abstract:

Purpose: This study aims to explore the contributions of the Khorezm Jadids to the advancement of national independence, education, culture, and socio-political development in Uzbekistan, highlighting their pioneering role in modernizing schools, literature, and public consciousness during the late 19th and early 20th centuries.

Research methodology: The research employs a multidisciplinary approach, integrating historical-analytical, philosophical-comparative, and source-based methodologies. It examines archival records, press materials, memoirs, and scholarly literature to reconstruct the origins, activities, and influence of the Jadid movement within the sociopolitical and cultural landscape of Turkestan.

Results: The findings reveal that the Khorezm Jadids were instrumental in initiating democratic reforms, establishing modern educational institutions, and promoting national identity through journalism, theater, and literature. Despite resistance from conservative forces and colonial pressures, their efforts laid the groundwork for Uzbekistan’s modern enlightenment and independence movements, leaving a lasting legacy on the nation’s historical and cultural trajectory.

Keywords:
1. Khorezm Jadids
2. science
3. enlightenment
4. modern
5. patriotism
Authors:
Kutlimuratov Sardorbek Rustamovich
How to Cite
Rustamovich, K. S. (2025). The contributions of the Khorezm enlighteners to the development of our nation and homeland. Journal of Social, Humanity, and Education, 5(2), 173–177. https://doi.org/10.35912/jshe.v5i3.2883

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References

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  1. Gaffarov, Sh. (2001). The education system in Turkestan during the despotism period (p. 99). Samarkand: SamDU Publishing.
  2. Guli Mahmudova. (2006). Jadidism and the development of moral-aesthetic thought in Turkestan (p. 20). Tashkent.
  3. Hoji Muin. (1918, July 9). Family education. Workers’ Voice Newspaper.
  4. Jo’raqulovich, S. J. (2023). The dignity of man and his rights as the highest value: Historical and legal heritage. Science Sources, Urganch–3, 19–21.
  5. J. Yakhshilikov, & N. Ubaydullayeva. (2004). Jadidism and Behdad? (p. 16). Tashkent: Fan.
  6. Nazarov, K. (2013). Uzbek philosophy (p. 155). Tashkent.
  7. Rajabov, K. (2000). The independence movement in Khorezm and Junayd Khan. Society and Governance, (1), 36–43.
  8. Sobirovich, T. B. (2024). Exploring the ideosphere: A comprehensive examination of Eastern philosophical perspectives and their societal reflections.
  9. Sobirovich, T. B. (2024). Socio-philosophical analysis of society’s ideosphere. Indonesian Journal of Social Development, 2(1).
  10. To’gayev, E., et al. (1993). Studying Jadidism and its essence in the classroom. Public Education, (1), 39.
  11. Tulak. (1993). 20th century Uzbek literature (p. 4). Andijan.
  12. Turdiev, B. (2025). Political reforms for sustainable development in Uzbekistan. Education and Research in the Era of Digital Transformation, 1(1), 1260–1264.