Cybercrime and islamic law: Revisiting the advantageous and hiatus horizon(s)
Abstract:
Purpose: The purpose is to understand how Islamic law has been a positive dark effect in the field of law and provided much relief to the Muslim Community but it still consists of a negative light side to it, which is nowadays carried out throughout the virtual world. Islam means submission to the will of God (one who acknowledges the unity), believing in Alaa the founder of Islam Law is Prophet Mohammad before him the condition of the pre-Islamic period is known as gross ignorance (towards women), it’s almost a massacre. As Gandhi (2012), quoted Dr. Tahir Mahmood that “The story of the Shariat is indeed the pitiable story…unilaterally divorce their wives…Muslim Law in Indian mind… (Mahmood, as cited in Gandhi (2012)).
Research Methodology: This short article would apply gender theory and Muslim law with an empirical methodology to deal with the Islamic period and Cyber Crime focusing on the complex web of intricate designs that are regulating gender harshly.
Results: Therefore, the result will showcase the interrelated network of cyber criminology and Islamic Law provides the understanding of gender as the ‘other’ and restricts the fluidity of its existence.
Limitations: The limitation of this article is the absence of data, which also appears as the possibility of future research by scholars.
Contribution: This article will contribute to the domain of deciphering the reasons behind the heinous cyber crimes taking place based on Gendering the facets of political power flow.
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Bhuiyan, S. H. (2021). Shariah law and cyber-sectarian conflict : how is Islamic criminal law responding to cybercrime. Retrieved from https://blog.ipleaders.in/shariah-law-and-cyber-sectarian-conflict-how-is-islamic-criminal-law-responding-to-cyber-crime/
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Butler, J. (2002). Gender trouble: routledge.
Correia, S. (2021). Cybercrime Victims: Victim Policy through a Vulnerability Lens. Available at SSRN 3897927.
Deane, T. (2021). Marrying young: limiting the impact of a crisis on the high prevalence of child marriages in Niger. Laws, 10(3), 61.
Gandhi, B. (2012). Family Law Vol. 1: Eastern Book Company.
IF. (2017). Personal Laws and Gender Justice. Retrieved from https://indiafoundation.in/articles-and-commentaries/personal-laws-and-gender-justice/
Maghaireh, A. (2009). Shariah Law and Cyber-Sectarian Conflict: How can Islamic criminal law respond to cyber crime?
Maktabi, R. (2017). Enfranchised minors: Women as people in the Middle East after the 2011 Arab Uprisings. Laws, 6(1), 4.
Murib, Z. (2022). Don’t Read the Comments: Examining Social Media Discourse on Trans Athletes. Laws, 11(4), 53.
Peters, R. (2018). Sadomasochism: Descent into Darkness, Annotated Accounts of Cases, 1996-2014. Dignity: A Journal on Sexual Exploitation and Violence, 3(2), 2.
Ramdat, B. (2021). The Gender Pay Gap, in Relation to Professional Sports. Journal of Race, Gender, and Ethnicity, 10(1), 8.
Sharrow, E. A. (2021). Sports, transgender rights and the bodily politics of cisgender supremacy. Laws, 10(3), 63.
Tereškinas, A., Vai?i?nien?, R., & Jarutien?, L. (2022). Gender and Sentencing in Lithuania: More Mercy for Women? Laws, 11(5), 70.
Thornton, M. (2020). Postscript: Feminist Legal Theory in the 21st Century (Vol. 9, pp. 16): MDPI.
Wijaya, H. Y. (2021). Privacy, Porn, and Gay Sex Parties: The Carceral Governance of Homosexuality in Indonesia. Laws, 10(4), 87.
- Bhuiyan, S. H. (2021). Shariah law and cyber-sectarian conflict : how is Islamic criminal law responding to cybercrime. Retrieved from https://blog.ipleaders.in/shariah-law-and-cyber-sectarian-conflict-how-is-islamic-criminal-law-responding-to-cyber-crime/
- Bird, F. (2022). ISIL in Iraq: A Critical Analysis of the UN Security Council’s Gendered Personification of (Non) States. Laws, 11(1), 5.
- Butler, J. (2002). Gender trouble: routledge.
- Correia, S. (2021). Cybercrime Victims: Victim Policy through a Vulnerability Lens. Available at SSRN 3897927.
- Deane, T. (2021). Marrying young: limiting the impact of a crisis on the high prevalence of child marriages in Niger. Laws, 10(3), 61.
- Gandhi, B. (2012). Family Law Vol. 1: Eastern Book Company.
- IF. (2017). Personal Laws and Gender Justice. Retrieved from https://indiafoundation.in/articles-and-commentaries/personal-laws-and-gender-justice/
- Maghaireh, A. (2009). Shariah Law and Cyber-Sectarian Conflict: How can Islamic criminal law respond to cyber crime?
- Maktabi, R. (2017). Enfranchised minors: Women as people in the Middle East after the 2011 Arab Uprisings. Laws, 6(1), 4.
- Murib, Z. (2022). Don’t Read the Comments: Examining Social Media Discourse on Trans Athletes. Laws, 11(4), 53.
- Peters, R. (2018). Sadomasochism: Descent into Darkness, Annotated Accounts of Cases, 1996-2014. Dignity: A Journal on Sexual Exploitation and Violence, 3(2), 2.
- Ramdat, B. (2021). The Gender Pay Gap, in Relation to Professional Sports. Journal of Race, Gender, and Ethnicity, 10(1), 8.
- Sharrow, E. A. (2021). Sports, transgender rights and the bodily politics of cisgender supremacy. Laws, 10(3), 63.
- Tereškinas, A., Vai?i?nien?, R., & Jarutien?, L. (2022). Gender and Sentencing in Lithuania: More Mercy for Women? Laws, 11(5), 70.
- Thornton, M. (2020). Postscript: Feminist Legal Theory in the 21st Century (Vol. 9, pp. 16): MDPI.
- Wijaya, H. Y. (2021). Privacy, Porn, and Gay Sex Parties: The Carceral Governance of Homosexuality in Indonesia. Laws, 10(4), 87.
